One of my favorite discoveries during my stays in Japan was the skincare. Any beauty store, from the glitzy establishments like Mitsukoshi and Takashimaya to the emporia like Matsumoto Kiyoshi and Ainz & Tulpe, has knowledgeable staff that not only can help you select the right products, but also diagnose your skin type and choose the right regimen. This is how I discovered the versatility and usefulness of face toners and mists. In my new column, Putting on the spritz: face mists, I cover some of my favorite products, both naturally scented and fragrance-free, as well as ways to incorporate them into a skincare routine.

Although my face toner schooling took place in Japan, most of the products I use are made by the American and European brands that offer well-formulated and interesting choices in all price ranges. I mention all of my top favorites in the article: Clinique, Tata Harper, May Lindstrom, Omorovicza, pure rosewater and more.

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The heroine of Sylvia Townsend Warner’s novel, Lolly Willowes, rebels against society’s expectations. It’s a common enough theme, except that her rebellion takes an unconventional turn. Laura Willowes’s father dies when she’s twenty-eight, and the family council decides, against her wishes, that she should leave the country estate where she grew up and move to London. Treated as “a piece of family property forgotten in the will,” she becomes attached to her older brother’s household, where she’s expected either to marry or be useful as Aunt Lolly. She steadfastly refuses to do the former, and eventually she shocks her relatives by announcing that she will live on her own in a village called Great Mop. To safeguard her freedom, she becomes a witch.

Townsend Warner paints Laura’s transformation from Aunt Lolly to her own self through a series of events, most of which involve small sensory pleasures, out of which “she had contrived for herself a sort of mental fur coat.” They include second-hand bookshops, soaps, roasted chestnuts eaten in bed and cut flowers. Her relatives look down upon such frivolous–in their eyes–expenses, but for Laura they become an antidote to her dull, senseless life and catalysts for her awakening.

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When Serge Lutens came up with an idea for Shiseido’s Feminité du Bois, he was asked so often about his “vision of a woman” that he got exasperated and said that he wasn’t making a perfume that smelled of any woman, that he merely wanted the smell of Moroccan cedar. That was in the early 1990s. I’d wager that today few briefs will surprise a perfumer, even as in the case of Aedes de Venustas’s Grenadille d’Afrique, the request is for ebony, “from crackling sap to balmy resin and from smoky wood to sun-heated stone… [and] also the primal landscape in which it grows.” For this, we have to thank Lutens and other niche pioneers.

At first glance, Grenadille d’Afrique is a classical Aedes perfume–dry woods, peppery spices, amber, a hint of incense. With seven fragrances in its collection, the New York boutique has put together a coherent, well-edited lineup. Even if it’s famously enamored with incense, its touch is delicate enough, neither the church nor the ashram. Grenadille d’Afrique, however, brings a new element that I haven’t noticed before–retro glamour.

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Bois de Jasmin is back with its “Recommend Me a Perfume” thread. You can use this space to ask any questions about perfume, including fragrance recommendations, and of course, share your discoveries.

How does it work: 1. Please post your requests or questions as comments here. You can also use this space to ask any fragrance related questions. To receive recommendations that are better tailored to your tastes, you can include details on what you like and don’t like, your signature perfumes, and your budget. And please let us know what you end up sampling. 2. Then please check the thread to see if there are other requests you can answer. Your responses are really valuable for navigating the big and sometimes confusing world of perfume, so let’s help each other!

To make this thread easier to read, when you reply to someone, please click on the blue “reply” link under their comment.

Photography by Bois de Jasmin, all rights reserved

Abraham van den Tempel (c.1622 – 8 October 1672), a Dutch Golden Age painter. Portrait of Jan van Amstel (1618-1669) and Anna Boxhoorn (1642-1726), a fragment. Photography by Bois de Jasmin

There are two reasons for me to bring Danilo Kiš’s The Encyclopedia of the Dead into my scented library. First of all, his short stories were recommended by a Bois de Jasmin reader, Maja. Second, Kiš (pronounced as Kish) is a master at describing the intangible and the evanescent. Born in Subotica, Danube Banovina, Kingdom of Yugoslavia, Kiš (1935–1989) came from a family that he described as “an ethnographic rarity,” an artifact of the disappearing world–his father was of Hungarian Jewish origin, while his mother came from Montenegro. The lack of precision and neatly defined categories that mark the countries on the crossroads, the borderlands, are sometimes seen as problematic. But Kiš’s work, with its complex panoply of inspirations and traditions, shows that nebulous boundaries can produce many riches.

The Encyclopedia of the Dead, written in 1983, contains 9 stories. Kiš insisted that he was writing neither science fiction nor fantasy, placing himself in the magical realism tradition of Jorge Luis Borges. There are references to many different writers such as James Joyce, Bruno Schulz, Vladimir Nabokov, Ivo Andrić and Miroslav Krleža, but inspiration from Borges is the main leitmotif. Some stories answer Borges’s puzzles, others take up Borges’s challenges–“let us imagine that someone shows a story instead of telling it…” (Borges, “Averroës’ Search”).

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